We live in an age that philosopher Charles Taylor describes as an immanent frame, or, a state of disenchantment that eliminates the spiritual realm and reduces us to biological beings with five senses and no more. In such a context, it is only reasonable that our motivations and goals - indeed our very lives - become preoccupied with the manipulation of objects and people into an optimal order that maximizes our sensual pleasures.
In such a state of attention, then, we inevitably slip into the dualistic mindset of meritocracy. Because there's nothing in this world for me to do other than seek sensual pleasures, and I am aware that you, too, are engaged in the same pursuit, then the only way for us to move forward is to agree that if I do something for you, you do something for me.
If I work for you, you pay me. If I do you a favor, you owe me. If you harm me, I will take revenge.
This mindset is so pervasive that even those of us who would reach beyond the eminent frame to seek the God of the universe who exists both beyond and within it allow us to be caught up in a spiritual meritocracy. If I do a good deed, God smiles on me and must bless me. If I suffer, God must be disappointed in me. If something bad happened to that poor chap over there, he most assuredly deserves it for something he has done.
There is no escape from this dualistic mindset without the divine, a new dimension of being, that exists apart from the immanent frame of disenchantment at worst and spiritual meritocracy at best. We need metanoia or repentance that leads to a new quality of attention, an entirely new way of thinking, that rises from the ashes of sensual orientation and seeks presence with the divine God of the universe and those around us that he has created in his image.
In our story today, Jesus confronts this immanent frame and invites us to live beyond it in the realms of love and enchantment and joy and peace.
How Jesus does this is the subject of today's episode. He uses three metaphors that initially seem separate. Isolated. But when you allow them to coalesce, the result is a startling, overarching metaphor hidden in plain sight that stretches as far back as Genesis 1 and as far forward as Revelation 22.
Come and see for yourself.
Source Scripture
I Have a Proposal Matthew 9:14-17; Mark 2:18-22; Luke 5:33-39
Connect
Twitter: @AwestruckPod
Email: info@awestruckpodcast.com
Extras
